Reason and Its Relationship with Religion According to al-Harits al-Muhasibi
DOI:
https://doi.org/10.30595/ajsi.v6i1.25599Keywords:
Keyword, Reason, Religion, Relationship, al-Harits al-MuhasibiAbstract
The researcher began the discussion by discussing al-Muhasibi and his concept of reason and its correlation with religion, followed by examining the sources of knowledge according to al-Muhasibi and his methodology in understanding the text. The researcher explained that reason is essential in Islam because it is an instrument for knowing everything and understanding its meaning. Al-Muhasibi divided the sense of reason into three kinds, namely garīzah (instinct), bayān (explanation), basyīrah (eye of the heart), and ma'rifat (knowing), where the researcher used descriptive and analytical methods to conclude that al-Muhasibi's views had a significant influence in the field of Islamic philosophy that came after al-Muhasibi. The relationship between reason and religion is two things that complement each other, and we cannot separate them. It aims to explain the concept of reason and ensure freedom from ambiguity by using naqli texts for rational meanings.
Keywords: Reason; Religion; Relationship; al-Harits al-Muhasibi
References
Abu al-Yazid, Abu Zaid al-Ajami. (2015), Al-Akhlāq baina al-‘Aql wa al-Naql, Kairo: Dar al-Salam li al-Ṭibā’ah wa al-Nasyr wa al-Tauzī’ wa al-Tarjamah.
Al-Baghdadi, Al-Hafizh Abi Bakar Abdullah bin Muhammad bin Abi Dunya al-Qurasyi. (1989), Kitāb al-‘Aql wa Fadlih, Riyadl: Dar ar-Rayah.
Al-Ghazali, (1975), Ma’ārij al-Quds fī Madārij Ma’rifat al-Nafs, Beirut: Dar al-Afaq al-Jadidah.
Al-Jabiri, Muhammad Abed. (1987), Takwīn al-‘Aql al-‘Arabī, Beirut: al-Markaz al-Ṡaqāfi al-‘Arabi.
Al-Jabiri, Muhammad Abed. (1987), Bunyāt al-‘Aql al-‘Arabi (Markaz Dirasāt al-Wahdah al-Arabiyah. Beirut: Lebanon, 1987, ed. 2.
Al-Jurjani, Ali bin Muhammad bin Ali az-Zain asy-Syarif. (1983). Kitāb at-Ta’rifāt, Dār al-Kutub: al-Ilmiyah, cet 1, jilid 1.
Al-Jurjani, Ali bin Muhammad. (2002), at-Ta’rifat, by: Ibrahim al-Anbari. Beirut: Dar al-Kitab al-Arabi.
Al-Laits, Shalih Muhammad ‘Atum, (2017) al-Aql ‘Inda al-Haris al-Muhasibi, Jami’ah az-Zaituniyah, Majallah al-Misykat.
Al-Muhasibi, (1931), al-‘Aql wa Fahm al-Qur`ān. Damaskus: Dar al-Fikr
Al-Muhasibi, (1969). al-Masa`il fī A’mal al-Qulub, tahqiq: Abdul Qadir Ahmad Atha.
Al-Muhasibi, (1986), al-Ri’āyah li Huqūqillāh, tahqiq: Mushtafa Abdul Qadir ‘Atha, Beirut: Dar al-Kutub al-Ilmiyah.
Al-Muhasibi, (1988), Risalah al-Mustarsyidn, tahqiq: Abdul Fattah Abu Ghidah. Kairo: Dar as-Salam li ath-Thiba’ah wa an-Nasyr, cet 5.
Al-Muhasibi (1986), Syaraful Aqli wa Mahiyatuhu, tahqiq: Abdul Qadir Ahmad Atha.
Al-Qalamuni al-Husaini (1925), Muhammad Rasyid bin Ridla bin Muhammad Syamsuddin bin Muhammad Baha’uddin bin Mutsla Ali Khalifah, Tafsīr al-Manār, vol 11.
Atum al-Laits Shalih Muhammad (2017), al-‘Aql inda al-Harits al-Muhasibi, Majallah al-Misykāt Jami’ah al-Zaitūnah.
Az-Zabidi, (1992), Mashadir al-Ma’rifah fi al-Fikr ad-Dini wal Falsafi, Maktabah al-Mu’ayyad Riyadl dan al-Ma’had al-Alami li al-Fikr al-Islami fi Oman.
Husain Abduh, (2007), Mafhum al-Aql inda al-Imam al-Muhasibi, Maqalat: Rabithah al-Adab al-Hadits.
Husain, Jabir bin Khalid, Ahmad Dliya’uddin Husain, (2001), Majallah Jami’ah Dimsyaq, al-Mujallad 17, al-‘Adad al-Awwal.
Ibn Arabi, (2007), Mawaqi’ an-Nujum wa Mathali’ Ahl al-Asrar wa al-Ulum, Beirut: Maktabah al-Ashriyah li al-Ka’bah al-Ula.
Ibn Faris, Abul Husain Ahmad (1981), Mu’jam Maqayis al-Lughah, by: Abdus Salam Harun, Mesir: Maktabah al-Khaji, ed. 3, vol 2.
Ibn Katsir, Abu al-Fida` al-Hafizh Ismai’il bin Umar (2003), al-Bidayah wa an-Nihayah, tautsiq: Syekh Muhammad Mi’wadl dan Syekh Adl Ahmad Abdul Maujud, Beirut: Dar al-Kutub al-Ilmiyah, ed 10.
Ibn Khalkan, Abul Abbas Syamsuddin Ahmad bin Muhammad bin Ibrahim bin Abi Bakar al-Barmaki al-Irbili, (1900) Wafiyyat al-A’yan wa Udaba` Abda` az-Zaman, By: Abbas Ihsan, Beirut: Dar Shadir, ed.M, vol. 2.
Ibn Rushd, (1198), Fashlul Maqal fima Baina al-Hikmah wa asy-Syari’ah min al-Ittishal, Tahqiq: Dr. Muhammad Immarah, Mesir: Dar al-Ma’arif, ed. 2.
Ibn Taymiyah, (1956), al-Furqan Baina Auliya` ar-Rahman wa Auliya` asy-Syaithan, Riyadl:
Khalil, Imaduddin. (1964), Ushul Tasykil al-Aql al-Muslim (Damaskus: Dar Ibni Katsir) al-Qurthubi Abu Abdillah Muhammad bin Ahmad bin Abi Bakar bin Farah al-Anshari al-Khazraji Syamsuddin Ahmad al-Barduni dan Ibrahi Athfisy, cet. 2, Kairo: Dar al-Kutub al-Mishriyah.
Ja’far, as-Subhani. (2014) Mafahim al-Qur`an al-Juz as-Sadis, Beirut: Mu`assasah al-Imam al-Ja’far ash-Shadiq Alaihi as-Salam.
Khasani, Fahim. (2020). Contemplative Suspicion: Principles of The Sufi Path of Al-Muhasibi, Jurnal Dinamika Penelitian: Media Komunikasi Penelitian Sosial Keagamaan. Vol. 20 No. 2: 285-312.
Imarah, Muhammad. (2008), Maqam al-Aql fi al-Islam, Mesir: Nahdlah Mishra li ath-Thiba’ah wa an-Nasyr.
Ridlwan, as-Sayyid. (2012), Baina at-Tanzil wa at-Ta`wil: Manhaj al-Harits al-Muhasibi fi Risalataihi; al-Aq wa Fahm al-Qur`an.
Thaha, Abdurrahman. (1997), al-Amal ad-Dini wa Tajdid al-Aql, Maghrib: al-Markaz ats-Tsaqafi al-Arabi ad-Dar al-Baidla, cet. 2.
Ula, M. (2022). The Al-Muhasibi and Al-Ghazali Sufism Concept (Intertextuality Study of Al-Washaya and Al-Munqidz Min Al-Dhalal). Religia, Vol. 25 No. 2, 189–221. https://doi.org/10.28918/religia.v25i2.816
Zainab, Basyuni Abu al-Yazid al-Janb. (2021), Ru`yah al-Muhasibi li al-Aql wa Atsaruhu fi al-Falsafah al-Islamiyah al-Ghazali Unmudzajan, Qism Ushuluddin (Syu’bah al-Aqidah wa al-Falsafah), Kulliyah ad-Dirasat al-Islamiyah wa al-Arabiyah Banat al-Iskandariyah, Jami’ah al-Azhar, al-Qahirah, Mesir
Zatari, Fadi. (2024). The Role of Reason in Establishing Civilization: Insights from Classical Muslim Perspectives. Australian Journal of Islamic Studies Vol. 9 No. 2: 1-18. https://doi.org/10.55831/ajis.v9i2.645.
Downloads
Published
Issue
Section
License
Copyright (c) 2025 Alhamra Jurnal Studi Islam
This work is licensed under a Creative Commons Attribution 4.0 International License.
Authors who publish with this journal agree to the following terms:
Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution 4.0 International License that allows others to share the work with an acknowledgement of the work's authorship and initial publication in this journal.
Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgement of its initial publication in this journal.
Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work (See The Effect of Open Access).
